<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-5860179026951667674</id><updated>2011-07-30T11:48:07.899-07:00</updated><category term='call for papers'/><title type='text'>Re-Writing Bible: Devotion, Diatribe and Dialogue</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://rewritingbible2010.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5860179026951667674/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://rewritingbible2010.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Re-Writing Bible</name><uri>http://www.blogger.com/profile/15773865696178247855</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-5860179026951667674.post-7030560273931321196</id><published>2010-01-22T04:59:00.000-08:00</published><updated>2010-01-22T05:04:33.831-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='call for papers'/><title type='text'>Call for Papers</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-size:180%;"&gt;&lt;span style="font-family: georgia;"&gt;Re-Writing the Bible: Devotion, Diatribe and Dialogue&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;span style="font-family: georgia;"&gt;14th-15th June 2010&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;University of Glasgow&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;Keynote panellists include Michael Schmidt, Michael Symmons-Roberts,&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;Kei Miller, Sara Maitland and Michelene Wandor.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia; font-style: italic;"&gt;“…there is no reading of a work which is not also a ‘re-writing’.”&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia; font-style: italic;"&gt;-      Terry Eagleton&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;A recent exhibition at the Glasgow Gallery of Modern Art consisted of&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; a bible, laid open alongside a supply of pens, with the invitation,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; “If you feel you’ve been excluded from the Bible, please feel free to&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; find a way to write yourself back in.” The comments scribbled in the&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; margins—and the very notion of ‘writing in the Bible’—became the&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; subject of a widespread controversy, resulting in the gallery’s&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; decision to place this bible inside a perspex cube, effectively&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; sealing it off and protecting it from what might be deemed&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; ‘undesirable’ commentary. Visitors were still invited to write&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; comments, but now they were written on sheets of paper that were then&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; selected by gallery staff and inserted between the bible’s pages.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;In light of this very present debate, &lt;span style="font-style: italic;"&gt;Re-Writing the Bible: Devotion,&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: georgia;"&gt;&lt;span style="font-style: italic;"&gt; Diatribe and Dialogue&lt;/span&gt; invites poets, writers, and scholars to engage&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; with interdisciplinary questions surrounding the phenomena of&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; retellings or revisions of Bible in creative writing. These retellings&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; have a heritage that, arguably, starts within the books of the Bible&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; itself and stretches across many literatures and traditions; poets and&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; writers in every age filter biblical themes and images through the&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;focus of their own period and practice. Dante, Milton, Bunyan, Blake,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; Yeats, Owen, H.D, Plath, Kinsella, Hill; the list is long, diverse,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; and continues to grow.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;This symposium asks why contemporary writers have chosen to rework&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; this particular source text, and what stances they have taken towards&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; it: faithful, using creative writing as a means of prayerful&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; reflection or theological exegesis? Or furious, a railing against the&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; Bible’s injustices and absences? Or a mixture of both, a sometimes&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; difficult, sometimes delightful kind of dialogue? If every reading is&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; also a re-writing, then it follows that every re-writing is also a&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; reading, and for this reason many biblical scholars are fascinated by&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; the literary ‘afterlives’ of the scriptures, the ways in which the&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; Bible is sustained by creative imaginations in cultural settings and&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; times very distant from its own writing and compilation.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;     We are seeking 20-minute papers from a variety of disciplines and&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; perspectives, including but not limited to: literature, theology,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; biblical studies, critical and cultural theory, history, politics, and&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; so on. We will consider papers on all forms of ‘creative writing’:&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; poetry, novel, short story, sermon, liturgy, prayers, songs, political&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; writing, theatre, and so on. Our emphasis is on twentieth and&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; twenty-first century works, but we will also consider abstracts on&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; rewritings from other periods. We would be particularly interested in&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; papers looking at spaces that often go unexplored by research in&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; retelling and revisioning, such as biblical romance novels,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; evangelical speculative fiction, biblical archetypes in autobiography,&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; contemporary liturgy, or popular music. There is the possibility that&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; proceedings will be published.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: georgia;"&gt;Please send abstracts (approx. 200 words) to&lt;/span&gt;&lt;span style="font-family: georgia;"&gt; rewritingbible2010@gmail.com, by no later than 19th April 2010.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/5860179026951667674-7030560273931321196?l=rewritingbible2010.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://rewritingbible2010.blogspot.com/feeds/7030560273931321196/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://rewritingbible2010.blogspot.com/2010/01/call-for-papers.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5860179026951667674/posts/default/7030560273931321196'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5860179026951667674/posts/default/7030560273931321196'/><link rel='alternate' type='text/html' href='http://rewritingbible2010.blogspot.com/2010/01/call-for-papers.html' title='Call for Papers'/><author><name>Re-Writing Bible</name><uri>http://www.blogger.com/profile/15773865696178247855</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry></feed>
